Christ Accomplished The Baptism Of His Body Through Two Cases Once For All
On The Day Of Pentecost And In The House Of Cornelius
The Gentile believers in the house of Cornelius received the Holy Spirit economically, as the early apostles and the Jewish believers did on the day of Pentecost (2:4), directly from the ascended Head. Only these two instances are considered in the New Testament as the baptism in the Holy Spirit (1:5; 11:15-16).
Baptized By Two Steps
By these two steps the Head of the Body baptized all His believers once for all, both Jewish and Gentile, into His one Body (1 Cor. 12:13). Hence, the baptism in the Spirit was an accomplished fact carried out by Christ in His ascension both on the day of Pentecost and in the house of Cornelius.
Three Other Cases Are Not Considered The Baptism In The Holy Spirit
All the other cases—the Samaritan believers in chapter eight, Saul of Tarsus in chapter nine, and the twelve Ephesian believers in chapter nineteen—are not considered the baptism in the Holy Spirit according to the revelation of the New Testament. These cases were only the believers’ experiences of the once-for-all accomplished baptism in the Holy Spirit.
Only Five Cases Referred To The Holy Spirit’s Falling Upon Believers
In Acts, concerning the believers’ receiving the Holy Spirit economically, that is, the Holy Spirit’s falling upon them, only five cases are referred to. Two of them are for the accomplishment of the baptism in the Holy Spirit. These are the instances which took place on the day of Pentecost and in the house of Cornelius.
The other three, the cases of the Samaritan believers, Saul of Tarsus, and the twelve believers in Ephesus, are all considered extraordinary, needing some members of the Body of Christ to identify them with the Body by the laying on of hands.
In Many Other Cases Of Conversion Falling Of The Holy Spirit Is Not Mentioned
Besides these five cases, in many cases of conversion, such as the three thousand (2:41), the five thousand (4:4), the Ethiopian eunuch (8:36, 38-39a), the many who believed in Antioch (11:20-21, 24), the many cases in chapters thirteen and fourteen under Paul’s preaching ministry, Lydia in Philippi (16:14-15), the jailer in Philippi (16:33), the believers in Thessalonica (17:4), the believers in Berea (17:10-12), the believers in Athens (17:34), the ruler of the synagogue and many other believers in Corinth (18:8), and the believers in Ephesus (19:18-19), there is no mention of the believers’ receiving the Holy Spirit economically—the Holy Spirit’s falling upon the believers
—because in all these cases the believers were brought into the Body of Christ through their believing in a normal way, and they had no particular reason for some member of the Body of Christ to bring them into the identification with the Body by the laying on of hands. According to the principle of God’s New Testament economy, they all should have received the Holy Spirit essentially for life and economically for power in a normal way through their believing into Christ.
Of The Five Cases In Acts Only Two Are Called The Baptism Of The Spirit
For more than fifty years we have been studying this matter of the baptism into the Holy Spirit. In 1933 Brother Nee and I had a thorough talk regarding this. We came to see that of the five cases of the Holy Spirit falling upon the saints in the book of Acts, only two are called the baptism of the Spirit.
As we have seen, the first is the case of the Jewish believers on the day of Pentecost, and the second is the case of the Gentile believers in the house of Cornelius. These two cases were the two instances of the accomplishment of the baptism in the Holy Spirit.
The three other cases of the Holy Spirit coming upon the believers—the case of the Samaritan believers, the case of Saul of Tarsus, and the case of the believers in Ephesus—are not called the baptism in the Holy Spirit.
Furthermore, in the great many cases of conversion recorded in Acts, there is no mention of the Holy Spirit falling upon the believers economically. May we all see that in Acts only two cases are called the baptism in the Holy Spirit and that through these two cases Christ as the Head of the Body accomplished the baptism of His Body in the Holy Spirit once for all.